what an interesting last couple of days.
I was stationed at a friend's, house/dog sitting. I watched a lot of movies and read The Cambridge Introduction to Foucault in one sitting. I'm really into this series, the Benjamin one was great and even covered some stuff I wasn't aware of. With Foucault, I'm at least familiar with all the works looked at, and enjoy having these shorter overviews. It did make me realize I need to re-read the History of Sexuality. I still standby my earlier disappointment in that it doesn't look at the ethical relationship in the other, or the partner, the emotional effects, and doesn't count for love all that much. Overall I think this reflects what I feel is just one of the selfish motivations Foucault had in writing The History of Sexuality, another being due to his sexual preference. I think I am becoming more and more disappointed in Foucault the more I look at him, and his delivery of ideas, critically. Mostly in the fact that he tends to make up a lot of his "facts" and seems to be self serving. Apparently he's more of a smartass than can be translated from French to English, which would be redeeming, however only slightly. I think, again, what attracts me to him, is his change at the end of his life, where he did become more interested in the ethics of the care of the self, an unfortunate death leads us to wonder where he would have gone with those ideas. His work is still very important, and very much needed, and did make many advancements in the fields of social science and thought. I don't mean to focus on the negative here, as he is a major influence, and will continue to be so...
One of the movies I watched, Man on Wire, had music by Michael Nyman, and I was fairly disappointed with his recycling of themes, melodies, and parts of the Gattaca soundtrack, which I mentioned a few posts back. I was so taken by hearing the music that I had to pause the movie to look up who did the soundtrack, to confirm my suspicion. At first I thought it was really cool, but along the way got somewhat annoyed by what is nearly a remix of the songs. The movie looks at Philippe Petit, a tightrope walker and street performer, who tight rope walked the Twin Towers.
Friday night, a cab driver asked me where I was going, before I answered he said, wherever it is, I'll take you for $6. I was going home, and this was at least 1/2 of what it had been, I wasn't looking for a cab, but am always up for an adventure, something told me I'd be in for one. To further justify this, my metrocard had expired, so I would have had to buy a new one. I wish I wanted to go somewhere else, but after being stationed at the other house, I actually wanted to return, to shower, shave, sleep in my bed, see my things. Oddly enough, the cab driver had to be in my area to pick up his wife shortly, and had time to kill. He knew my neighborhood well, and I didn't have to give him directions - when I first moved out here, I didn't know how to get home, and the cab drivers would always get so mad at me. I now know how to get home from just about any point in the city and don't have to tell the drivers how to get there. Occasionally one will tell me a different way to get home, which is always useful. Anyway, this cab driver is Pastor Pete, and he says he's "Rolling for Jesus" in an attempt to get people out of the churches and in a meaningful relationship with God. He collects food from restaurants and bakeries and gives it to homeless people. He has had a few documentaries made about him, and had been in other movies as well. He gave me his number and told me to call him if I ever needed anything. I noticed a small camera on the windshield filming the backseat, but didn't inquire why, I assume it's for protection, and so on. He told me a few stories about how he's talked people from jumping off the bridge, "the bridge will be there in a month from now, let's talk about it, give me a month." and other things, including falling outs with people involved in one of the movies he was in - essentially a crazy jew out to make money - which made me laugh at his fake accent and stereotyping.
Saturday I saw the roadshow version of Che (the two films, The Argentine and Guerrilla) by Steven Soderbergh. It ran 4 hours and 17 minutes, with an intermission (during which I played phone tag) adding roughly 20 more minutes. Soderbergh was there in person the night before, had I known, I would have definitely gone to that one, but I would have missed out on the cab ride. The movie was amazing, of course. Benicio again turns in an amazing performance, easily one of the best actors of all time, not just in his acting, but what he brings to the movies in terms of ideas and how he shapes the movie. I make note of the car chase scene in Way of the Gun, as that was his idea, and wasn't in the script. The two movies serve as a dichotomy of the success of the Cuban Revolution and the failure of his time in Bolivia - which led to his execution. I highly recommend seeing them both. I have an extra program if anyone is interested. It's really just the credits and some photos/stills from the movie. The roadshow version didn't include credits, I'm assuming to cut down on time.
at some point in the night, KXLU broadcast Drowning With Our Anchors and Portraits of Past playing from The Smell. It was the first remote broadcast, and there were some issues with the streaming. Both bands certainly didn't turn in their best sets, and the whole reason I was excited to hear the show was at the prospect of the possibility of hearing new songs. Drowning didn't play any new songs, and KXLU had a change of program, so the broadcast was cut short, and the listeners didn't hear all of the Portraits of Past set. I recorded it, but it's unlistenable, with the stuttering stream, and the audio mix.
Now it's Sunday, I'm about to go ice skating with the girl I babysat fall 2007- spring 2008, which ended due to her moving to Kansas. It's currently 64 and grey, how I recall the weather being most of the time we spent together, so it's fitting.
Also in closing, I want to leave with 2 notes one on the successful student sit in at the New School - which you can read about here - www.newschoolinexile.com -
and lastly, in the Cambridge Introduction to Michel Foucault, Lisa Downings refers to a passage by Nietzsche in which she says he plays the part of evangelist, turning the tables on Christians using their method of "fire and brimstone" to deliver the following:
"I call Christianity the one great curse, the one great innermost corruption, the one great instinct of revenge, for which no means is poisonous, stealthy, subterranean, small enough - I call it the one immortal blemish of mankind." - Nietzsche - The Antichrist - [pg 656 - The Portable Nietzsche].
I am not sure if I agree with her, as that being his intention, of if he actually meant it, either way, I mean it wholeheartedly.
Saturday, December 27, 2008
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